Why My Friends Call me Whiskers

“I’m curious, like a cat. That’s why my friends call me whiskers.”

– Will Ferrell (as Harry Carey)


My son Madox is the youngest of four boys. And because he’s (almost) 9 and our oldest is 15, sometimes family conversations go over his head. Sometimes we use words he doesn’t understand. And one of the things I admire about my youngest son is that when he doesn’t understand, he asks questions. “What does ‘concussion’ mean?”

I think most children are like this. They aren’t afraid to ask about what they don’t know or understand. They don’t pretend to “get it,” in order to keep up appearances. If they’re not tracking with something they just ask. Sometimes it’s awkward, “Grandma, why do you have so many wrinkles?” “Mom, why does that old man have hair growing out of his nose?”

But somewhere along the way, I think we’re taught that asking questions, giving space to our curiosity is a sign of weakness. We come to believe that we should have certain knowledge and therefore we feel embarrassed. So we stifle our curiosity.


I was thinking the other day about how much I admire adults who are curious. I enjoy conversations with people who wonder about the world, about why things are the way they are, about themselves, about relationships and about obscure branches of knowledge. I love the exploration of ideas together. I love it when a good friend says to me, “I’m curious about you and you…” Curiosity gets my energy up.

Nothing is quite so boring as having a conversation with someone who thinks they know it all and thinks they’re gifting you with their knowledge.


So how does one cultivate curiosity?

The first step towards cultivating curiosity is to let yourself off the hook about what you don’t know. You know the things you’re embarrassed that you don’t know? Well, there are plenty of others who don’t know them either. I promise. So be gentle with yourself.

When I read some writers, I’m embarrassed about my lack of knowledge of Shakespeare. I wish I had been taught more Shakespeare in my formal education, but for reasons that aren’t relevant to this post, my Christian school education (high school AND college) didn’t make space for the Bard. So whenever people reference Hamlet, or random characters from famous Shakespearean plays, I have no idea what they’re talking about. And I have a choice. I can feel shame or just admit, I don’t know.

Which leads us to step two towards cultivating curiosity: follow your curiosity. Any curiosity will do. In fact, if you want to be a great conversationalist (one of my personal ambitions), your random, voracious curiosity will make you a great dinner guest. You’ll find more things to connect with people about, and you’ll just be a well-rounded person in whatever the conversation. Think about your last dinner party. The interesting people are the ones who have knowledge of the things you didn’t expect.

Liz Gilbert in Big Magic tells the story of how her novel The Signature of All Things began when she started following her curiosity about flowers in her garden. You never know where your curiosity will lead. It may lead to a new hobby, new friends, a new career or a new place in your relationships.

Curiosity “is like a box of chocolates, you never know what yer gonna git.” (I watched Forest Gump for the first time in probably 20 years over Spring Break. What a great movie!)


I originally set out to say in this post that for me, curiosity is the supreme virtue. It’s not. That would be overstating. But, for me, it’s really, really important. It’s something I like about myself, and I like being around people who exhibit a great curiosity about the world.

So, what are you curious about? What do you want to explore? Who do you need to talk to? What do you need to read?

Whatever it is, follow your curiosity.

(Right now.)


Oh, and by the way. I don’t think my friends actually call me “whiskers.” At least I hope not. But I do know, that I’ve had friends tell me that one of the things they like most about me is my voracious curiosity, and that I read widely. The result is that I know a little bit of stuff about a lot things. But, more importantly, I’m having a lot of fun!

And it doesn’t just extend to hobbies or historical interests, but it’s also about my approach to theology. I think we should be endlessly curious in our faith. (But, maybe that’s a post for another time!)

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With Trembling Hands

Yesterday at church my hands were trembling as I stood up to teach.

I’m not a nervous speaker. When I used to pastor at a megachurch, standing in front of large crowds didn’t unnerve me in the least. And while putting on a microphone and talking about the mysteries of God and the universe, doubts, and abstract ideas like love, justice and forgiveness would freak most people out, it’s just the thing I do. No big deal.

Except for yesterday.

We’ve been having a tense conversation in our church for the last couple of months. We’ve been having a conversation about what the church should say to our LGBT brothers and sisters. And really it has been a conversation as we wrestle with the Bible, tradition, reason and our own experiences. (We’re not Wesleyans, per se, but we’ve always found the Wesleyan Quadrilateral useful in our deliberations.)

And so, since the beginning of the year, we’ve collapsed our two morning services into one service during which I teach, and we’ve set aside the second service time for conversation. We’ve welcomed people to ask questions and make comments, and every week during this series, I’ve walked away feeling so in love with these brave midwesterners wrestling with big issues.


As the pastor, I probably think about these things differently than most. As pastor, it’s not about theoretical ideas about morality, but rather about relationships. And it’s not just about my own story and experiences, but rather the collective story and experiences of everyone in the church. Ken Wilson, in his excellent book A Letter to My Congregation describes it this way:

“The members of a congregation have a commonly held conscience on many, but not all, matters. A pastor stands at the crossroads of a congregation’s conflicted conscience. It’s a congested intersection, this place. Standing in the middle of it can be dizzying, frightening, awful, especially under the intense scrutiny that comes with religious controversy.”

And so, yesterday, as I prepared to stand up and say things that would challenge nearly every one of us, my hands shook in nervousness and anxiety.

Help me, Lord Jesus, to be faithful to the pathway you seem to be leading me down. Help me to say what I say with grace, humility and kindness.


I’m a lucky guy. I sometimes hear stories of pastors who come into conflict with their congregation and lose their jobs. Or I hear stories of how parishioners leave a church angrily, “telling off” the pastor as they go. Yes, we’ve had a few of those, but not very many. The church I pastor is filled with kind, lovely people who, I believe, really believe Jesus when he says that everything hangs on how we love. Again, my experience is reflected in Wilson,

“Strangely, very few of you have actually asked me this question directly. Congregations learn to read their pastors. And many of you sense that I’ve been wrestling with this one for a long time. You’ve heard sermons that indicate a certain lean away from the traditional consensus, perhaps. I suspect that some of you haven’t asked me where I draw the line because you haven’t wanted to put me on the spot. Others haven’t wanted to situate me, your pastor, on what you may regard as the wrong side of an important moral issue. Or you may just be nervous for me, for us. In any case, I want to say: thank you.”


I’m writing this on Monday morning. I feel emotionally spent. I could have spent the day in bed, which is why so many pastors take Mondays off. (They also tell us to never write our resignations on a Monday. Good advice!)

I actually don’t remember much of what I said. I don’t know if it’s this way for everyone, but there are times when I’m so “in it,” so focused on what I’m doing, that afterward I don’t remember the specifics. I’ve thought about listening to the podcast, but that sometimes leads to self-loathing. (Oh do I hate the sound of my own voice!) We’ll see how I feel in a couple days.

What I do know is that when I preach that kind of sermon, with that kind of emotion and intensity, I feel super-vulnerable afterwards. (I know from talking to pastors, musicians and other artists this is common.) I feel vulnerable because it’s not just a task I performed but, rather, I feel like I’ve given a part of myself to a whole bunch of people at once. And so, my tendency is to want to run and hide – to find any excuse to get to my office and close the door as fast as possible.


In my younger years, I needed a lot of praise in these fragile moments just after the sermon to satisfy my fragile ego-self. But I’m learning that what my ego wants almost always leaves my soul feeling hollow. So I’m trying to learn to pay attention to my soul. My honorary-big-sister-even-if-she-doesn’t-know-who-I-am Liz Gilbert says,

“I know that I am not only an ego; I am also a soul. And I know that my soul doesn’t care a whit about reward or failure. My soul is not guided by dreams of praise or fears of criticism. My soul doesn’t even have language for such notions. My soul, when I tend to it, is a far more expansive and fascinating source of guidance than my ego will ever be, because my soul desires only one thing: wonder.”

I would add, in addition to wonder, my soul also longs for intimacy. In that moment, I need connection with my wife, boys and friends. I need my most intimate friends to tell me, “You are loved.”

[This by the way, is the greatest gift a church can give to their pastor: the freedom to have their own intimate circle of friends, even if those friends don’t attend your church. Yes, your pastor should be friends with everyone at some level, but your pastor also needs an intimate space of people who can authentically say, “We will love you regardless of anything about you that is ‘pastor.’” Let your pastor have a circle of people to whom they can say, “I need something from you,” so they don’t need it from the congregation.]

After the service, my wife grabbed me in the center aisle and hugged me, and my good friend sought me out as I was trying to escape into my office and gave me a hug and reminded me that I’m loved. And my closest circle – the ones who know that I need them – tended to my fragile self throughout the day with texts and love. That’s what my soul needed.


My hands were trembling yesterday before I got up to speak to these beautiful people that I get to lead. But there’s goodness here. I think I said some things to challenge all of us. And, to the best of my knowledge, I’m leading our church down the pathway that is right for us. It’s not easy. And there will be sadness and tears to come.

But we’re together in this.

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